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Torah reading from a Torah scroll or Sefer Torah is traditionally reserved for Monday and Thursday mornings, as well as for Shabbat, fast days, and Jewish holidays. The presence of a quorum of ten Jewish adults ( minyan ) is required for the reading of the Torah to be held in public during the course of the worship services.
Torah reading (Hebrew: קריאת התורה, K'riat HaTorah, "Reading [of] the Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark , chanting the appropriate excerpt with traditional ...
Alongside the Menorah, in many Jewish artistic compositions of late antiquity there appear several articles of ritual significance. In Israel the most common of these are the Lulav, Ethrog, Shofar and an incense shovel, while in the diaspora the incense shovel was replaced by an amphora, vase or flask and a depiction of a Torah scroll was added ...
The Yemenite scroll of the Torah is traditionally written on 51 lines to each column, for a total of 226 columns (רכ"ו דפים), [13] a tradition that differs from Ashkenazi and Sephardic scrolls which are historically written in anywhere from 42 to 98 lines (42 lines since the mid-20th century).
The Scrolls of Moses (Arabic: صحف موسى Ṣuḥuf Mūsā) are an ancient body of scripture mentioned in the Quran, once each in Surah Al-Aʻlā and Surah An-Najm. They are part of the religious scriptures of Islam .
In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
The history of scrolls dates back to ancient Egypt. In most ancient literate cultures scrolls were the earliest format for longer documents written in ink or paint on a flexible background, preceding bound books ; [ 2 ] rigid media such as clay tablets were also used but had many disadvantages in comparison.
The fragmentary remains of the Torah scroll is written in the Paleo-Hebrew script and was found stashed away in cave no. 11 at Qumran, showing a portion of Leviticus. The scroll is thought to have been penned by the scribe between the late 2nd century BCE to early 1st century BCE, while others place its writing in the 1st century CE. [2]