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John 15:1–17 reads in the Douay–Rheims Bible: [15] I am the true vine; and my Father is the husbandman. Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I ...
Vine of Sodom is the translation of Deuteronomy 32:32 found in the King James and some other translations of the Bible into English, most notably in the Tyndale Bible, which renders it: "Their vines are the vines of Sodom."
In those other places the verse is an attack on the Pharisees, but here it targets false Christian prophets. Matthew also differs in wording from Luke 6:44. In Luke Jesus' words are a declarative statement, while in Matthew they are a rhetorical question. Matthew reverses the order of the grapes and figs from Luke.
Biblical Gardens; Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic ...
The grapevine is referenced 55 times in the Hebrew Bible (Old Testament), along with grapes and wine, which are also frequently mentioned (55 and 19, respectively). [11] The Bible lists the grapevine as one of the Seven Species of the Land of Israel, [12] [11] and frequently uses it as a symbol of the Israelites as the chosen people. [13]
It is referenced 55 times in the Hebrew Bible (Old Testament), along with grapes and wine, which are also frequently mentioned (55 and 19, respectively). [34] It is regarded as one of the Seven Species, [35] [34] and is employed several times in the Bible as a symbol of the Israelites as the chosen people. [36]
The apocalyptic biblical motif of Christ treading the grapes in the winepress (e.g. Revelation 19:15, where Christ returns as the victor treading his enemies) is traditionally connected in Protestant exposition with a Messianic interpretation of Old Testament passages such as "Who is this that comes from Edom, in crimsoned garments from Bozrah ...
The ancient Israelites cultivated both wheat and barley.These two grains are mentioned first in the biblical list of the Seven Species of the land of Israel and their importance as food in ancient Israelite cuisine is also seen in the celebration of the barley harvest at the festival of Passover and of the wheat harvest at the festival of Shavuot.