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In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Pages in category "Angels in Judaism" The following 47 pages are in this category, out of 47 total. This list may not reflect recent changes. ...
Christianity, Judaism Angel of Punishment "Rigid One of God" Lailah: Laylah, Leliel Judaism Night, Conception Malik: Islam Hellfire Macroprosopus Mach(k)iel Christianity, Judaism, Orthodox Christianity: Dominions, Guardian angel of the sixth heaven "God of concealed form" Malakbel: Ancient Canaanite religion: Angel of the god Bel
In Judaism, angels (Hebrew: מַלְאָךְ mal’āḵ; "messenger"), are understood through interpretation of the Tanakh and in a long tradition as supernatural beings who stand by God in heaven, but are strictly to be distinguished from God (YHWH) and are subordinate to him.
The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly. The Catholic Church venerates seven archangels: in Latin Christianity, three are invoked by name (Michael, Gabriel, and Raphael) while the Eastern Catholic Churches ...
The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
The Greek word angelos ("messenger") has some use in Greek religion relating to divine messengers. [1] The Hypsistarians worshipped the Hypsistos ("Most High)" and acknowledged the gods of traditional Greek religion as angels [2] but some modern scholars identify the Hypsistarian groups, with gentile God-fearers, to Hellenistic Judaism.
The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, he held a place in the Jewish liturgy: "When a man is in need he must pray directly to God, and neither to Michael nor to Gabriel."