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American statesman John C. Calhoun was one of the most prominent advocates of the "slavery as a positive good" viewpoint.. Slavery as a positive good in the United States was the prevailing view of Southern politicians and intellectuals just before the American Civil War, as opposed to seeing it as a crime against humanity or a necessary evil.
Arguments in favor of slavery include deference to the Bible and thus to God, some people being natural slaves in need of supervision, slaves often being better off than the poorest non-slaves, practical social benefit for the society as a whole, and slavery being a time-proven practice by multiple great civilizations.
Nonetheless, pro-slavery Europeans defined the "non-Israelites" of Leviticus 25:44-46 as non-Christians and later as non-white people. Watts suggested that they used the Bible's two-tier model to justify enslaving Africans and Native Americans while limiting white forced laborers to indentured servants and prisoners. [114]
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
Various interpretations of Christianity were also used to justify slavery. [76] For example, some people believed that slavery was a punishment that was reserved for sinners. [76] Some other Christian organizations were slaveholders.
Opponents of the state's Board of Education move called out the instruction on how slaves "developed skills" for "personal benefit." 'No humane, intelligent way to justify slavery': Local leaders ...
Throughout U.S. history there have been disputes about whether the Constitution was proslavery or antislavery. James Oakes writes that the Constitution's Fugitive Slave Clause and Three-Fifths Clause "might well be considered the bricks and mortar of the proslavery Constitution". [5] "
[308] [v] Further along in the timeline, Jackson's First Seminole War begat the Second Seminole War during his presidency, which was triggered in part because "a unified band of defiant Native Americans and African Americans was a dangerous symbol when located so closely to a burgeoning plantation society built on the backs of enslaved people ...