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The Theology of Aristotle, with The Letter on Divine Science and The Sayings of the Greek Sage, a collection of fragments, together form the Plotiniana Arabica.They seem to have been adapted by Ibn Na'ima al-Himsi, a Christian, and edited by al-Kindi, a Muslim (both writers were active in the ninth century).
The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires, achieves liberation/Nirvana.
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.
Aristotle's non-religious concept of higher and lower organisms was taken up by natural philosophers during the Scholastic period to form the basis of the Scala Naturae. The scala allowed for an ordering of beings, thus forming a basis for classification where each kind of mineral, plant and animal could be slotted into place. In medieval times ...
Aristotle's other criticism is that Plato's view of reincarnation entails that it is possible for a soul and its body to be mis-matched; in principle, Aristotle alleges, any soul can go with any body, according to Plato's theory. [121] Aristotle's claim that the soul is the form of a living being eliminates that possibility and thus rules out ...
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
At the time, much of the theology of the Roman Catholic Church was influenced by Neoplatonic ideas, and Aristotelianism struck many as heretical. [4] [5] Siger and others seem to have conceded this, and to have used the sharp reason/faith distinction that came to be known as "double truth" as a way of legitimizing discussion of Aristotle despite that concession. [6]
Antonie van Leeuwenhoek. Traditional religion attributed the origin of life to deities who created the natural world. Spontaneous generation, the first naturalistic theory of abiogenesis, goes back to Aristotle and ancient Greek philosophy, and continued to have support in Western scholarship until the 19th century. [15]