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Lenin's Russia became the first country to legalize first-trimester abortion on demand. [199] The regime was militantly atheist, seeking to dismantle organized religion. [200] In January 1918, the government decreed the separation of church and state and banned religious instruction in schools. [201]
Militantly atheist, the Communist Party wanted to demolish organised religion, [206] with the new government declaring the separation of church and state, [207] while the Bolshevik press denounced priests and other religious figures as counter-revolutionaries. [207]
Lenin also became heavily critical of Bogdanov and his supporters; Bogdanov believed that a socialist-oriented culture had to be developed among Russia's proletariat for them to become a successful revolutionary vehicle, whereas Lenin favoured a vanguard of socialist intelligentsia who could lead the working-classes in revolution.
[42] [43] For Lenin, the true socialist is a revolutionary who always combats religion and religious sentiment as enemies of reason, science, and socio-economic progress. [ 44 ] The Bolshevik government's anti-religion campaigns featured propaganda, anti-religious legislation, secular universal-education, anti-religious discrimination ...
The Soviet regime had an ostensible commitment to the complete annihilation of religious institutions and ideas. [11] Communist ideology could not coexist with the continued influence of religion even as an independent institutional entity, so "Lenin demanded that communist propaganda must employ militancy and irreconcilability towards all forms of idealism and religion", and that was called ...
In The Attitude of the Workers’ Party to Religion, Lenin wrote: Religion is the opium of the people: this saying of Marx is the cornerstone of the entire ideology of Marxism about religion. All modern religions and churches, all and of every kind of religious organizations are always considered by Marxism as the organs of bourgeois reaction ...
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said. “And in order to do ...
Lenin had claimed that religion was a kind of spiritual booze in that it acted like a drug for people, while this man had turned to booze in place of religion. [ 3 ] : 92 Veresaev, however, was attacked by Marxist intellectuals and his ideas, like Lunacharsky's, were rejected.