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This first verse of the Shema relates to the kingship of God. The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God!
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
(verse 6). The tribe of Simeon seems to be omitted, but this is explained by Joshua 19:1: "The portion of the tribe of the Simeonites, by their clans, lay inside the portion of the Judahites." For Judah, Moses prays that the Lord may hear his voice, and aid him against his enemies (verse 7). Next comes a lengthy laudation of the tribe of Levi.
The introduction to the code (chapters 4:44–11:32) was added during Josiah's time, thus creating the earliest version of Deuteronomy as a book, [16] and the historical prologue (chapters 1–4:43) was added still later to turn Deuteronomy into an introduction to the entire Deuteronomistic history (Deuteronomy to Kings). [17]
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
Joshua 5 is the fifth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
The Papyrus Chester Beatty VI (also signed as Rahlfs 963, Michigan.apis.2494, 6 P. Beatty 6) are fragments of a papyrus manuscript of the Greek Septuagint (an early translation of the Hebrew Bible into Greek) and one of the Chester Beatty papyri. It contains parts of the Book of Numbers and Deuteronomy. [1]
Rabbi Phinehas ben Hama taught that the Israelites merited to recite the Shema at the Revelation on Sinai, for it was with the word Shema that God first began to speak at Sinai when God said in Deuteronomy 5:1, 6: "Hear, O Israel . . . I am the Lord your God," and the Israelites all answered with the words of Deuteronomy 6:4: "The Lord our God ...