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Genesis 12: To make of Abraham a great nation and bless Abraham and make his name great so that he will be a blessing, to bless those who bless him and curse him who curses him and all peoples on earth would be blessed through Abraham. [17] Genesis 15: To give Abraham's descendants all the land from the river of Egypt to the Euphrates. [18]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
v. t. e. The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized:Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [ 1 ] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
See also: John 1:1. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [ 7 ] according to some translations). Comparisons can be made between these verses and the narrative of Genesis 1, [ 8 ] where the ...
The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. [20] [21]
Rabbinic literature. Genesis Rabbah (Hebrew: בְּרֵאשִׁית רַבָּה, romanized: Bərēšīṯ Rabbā) is a religious text from Judaism 's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis.
The manuscript contains John 1:1–6:11, 6:35b–14:26, 29–30; 15:2–26; 16:2–4, 6–7; 16:10–20:20, 22–23; 20:25–21:9, 12, 17. It is one of the oldest well-preserved New Testament manuscripts known to exist. Its original editor assigned the codex to the early third century, or around AD 200, on the basis of its style of handwriting. [1]
John 1:1 in English versions. [] John 1:1 in the page showing the first chapter of John in the King James Bible. The traditional rendering in English is: In the beginning was the Word, and the Word was with God, and the Word was God. Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:
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