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Thus, it is possible to universalize phenomena of subjective experience on an empirical scientific basis. [73] In the early twenty-first century, phenomenology has increasingly engaged with cognitive science and philosophy of mind. Some approaches to the naturalization of phenomenology reduce consciousness to the physical-neuronal level and are ...
Edward S. Casey (born February 24, 1939, in Topeka, Kansas) is an American philosopher and university professor. He has published several volumes on phenomenology, philosophical psychology, and the philosophy of space and place.
A phenomenon (pl.: phenomena), sometimes spelled phaenomenon, is an observable event. [1] The term came into its modern philosophical usage through Immanuel Kant , who contrasted it with the noumenon , which cannot be directly observed.
Philosophy Today is an international peer-reviewed journal that reflects the current questions, topics and debates of contemporary philosophy, with a particular focus on continental philosophy. The journal is especially interested in original work at the intersection of philosophy, political theory, comparative literature, and cultural studies.
He also developed a phenomenological approach to natural history, an alternative to Enlightenment natural science, which is still debated today among scholars. [ 1 ] : 16–55 [ 2 ] His works in natural history include his 1790 Metamorphosis of Plants and his 1810 book Theory of Colors .
Emergentism is the belief in emergence, particularly as it involves consciousness and the philosophy of mind.A property of a system is said to be emergent if it is a new outcome of some other properties of the system and their interaction, while it is itself different from them. [1]
Though it was formally developed by Edmund Husserl (1859–1938), phenomenology can be understood as an outgrowth of the influential ideas of Immanuel Kant (1724–1804). ). Attempting to resolve some of the key intellectual debates of his era, Kant argued that Noumena (fundamentally unknowable things-in-themselves) must be distinguished from Phenomena (the world as it appears to the mind
Laruelle divided his work into five periods: Philosophy I (1971–1981), Philosophy II (1981–1995), Philosophy III (1995–2002), Philosophy IV (2002–2008), and Philosophy V (2008–2024). The work comprising Philosophy I finds Laruelle attempting to subvert concepts found in Nietzsche , Heidegger , Deleuze and Derrida .