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[f] An anonymous Scottish commentary of 1871 [134] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
In English, this verse is translated "The grass withers and the flowers fall, but the word of our God endures forever." (from Elias Hutter , 1602) Since at least 916 the Tanakh has contained an extensive system of multiple levels of section, paragraph, and phrasal divisions that were indicated in Masoretic vocalization and cantillation markings .
It speaks blasphemous words against God, will rule the world for 42 months (Revelation 13:5-7), and is described as resembling a leopard, a lion, and a bear— which are three of the animals in Daniel 7. It suffers a fatal head wound which is miraculously healed, bewildering the world's population and causing many to worship it.
Certain words and phrases used in The Revelation had a clearer meaning to ancient readers familiar with objects of their time. For example, important documents were sent written on a papyrus scroll sealed with several wax seals. [6]
In this process, Erasmus introduced many distinct readings into the text of Revelation. Some of these readings were later edited out by Stephanus in his editions of the Textus Receptus , but some distinct Erasmian readings remained, such as the words "book of life" instead of "tree of life" in Revelation 22 :19.
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17. Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, and the final chapter of the New Testament and of the Christian Bible. The book is traditionally attributed to John of Patmos .
The Revised Version (1881) omitted the italicized words from its main text, making the passage read: "... a multitude of them that were sick, blind, halt, withered. 5 And a certain man was there ...", and as a side-note, "Many ancient authorities insert, wholly or in part," and here present the italicized words exactly as they appeared in the ...
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