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Codex Vaticanus 354 S (028), an uncial codex with a Byzantine text, assigned to the Family K 1. In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types.
Due to its presence within most manuscripts within the Byzantine text-type, it is also a characteristic of Byzantine printed editions of the New Testament such as the texts of Maurice A. Robinson & Willia1 Timothy 3:16m G. Pierpont, The Greek New Testament According to the Majority Text (Hodges-Farstad) [95] [96] and the Eastern Orthodox ...
The text of the New Testament represents the Byzantine textual tradition and is close to the quotations of Chrysostom. The text of Paul's Letters is close to the Peshitta. The surviving manuscripts contain a considerable amount of Western textual elements, perhaps added later during the Ostrogothic Kingdom period. [48]
The Byzantine priority theory, also called the Majority Text theory, is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament's most accurate textual tradition, instead of the Alexandrian text-type or the Western text-type.
Among the other types, the Alexandrian text-type is viewed as more pure than the Western and Byzantine text-types, and so one of the central tenets in the current practice of New Testament textual criticism is that one should follow the readings of the Alexandrian texts unless those of the other types are clearly superior.
The group was discovered by Hermann von Soden in the late 19th century and designated by him with symbol K r. [1] According to Soden, the group is the result of an early 12th century attempt to create a unified New Testament text; the copying was controlled and the accuracy is unequalled in the history of the transmission of the New Testament text.
Mark 2:9-14. The Greek text of this codex is considered a representative of the Byzantine textual tradition, but with a small number of non-Byzantine readings. [8] The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups.
The Greek text of the codex is considered a representative of the majority Byzantine text-type. [2] [5] The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups.
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