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"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς ( genēthḗtō phôs ) and the Latin phrases fiat lux and lux sit .
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
The other light, called Mimalei Kol Olmin ("Filling All Worlds") is the Divine light of immanence, rooted in the Kav (first "Ray" of light) after the Tzimtzum in Lurianic Kabbalah. This is the light that descends immanently to every level of the Chain of Worlds, itself creating every spiritual and, ultimately, physical vessel of each World.
J. R. R. Tolkien, a devout Roman Catholic, embodied Christianity in his legendarium, including The Lord of the Rings.Light is a prominent motif in Christianity: it is the first thing created by God in the Book of Genesis, it symbolizes God's grace and blessings elsewhere in the Old Testament, and it is closely associated with both Jesus and humanity itself in the Gospel of John in the New ...
The parable is the source of the proverb "to hide one's light under a bushel", the use of the word "bushel", an obsolete word for bowl (now relegated to usage as a unit of measure), appearing in William Tyndale's translation of the New Testament: "Neither do men light a candle, and put it under a bushel, but on a candlestick, and it lighteth ...
Light and darkness in John's Gospel is an antithesis that has symbolic meaning and is essential to understanding the author of John. The fourth gospel expresses certain ideas using the antithesis more frequently than any other writings in the New Testament.
In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.