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A veil called flammeum was the most prominent feature of the costume worn by the bride at Roman weddings. [10] The veil was a deep yellow color reminiscent of a candle flame. The flammeum also evoked the veil of the Flaminica Dialis , the Roman priestess who could not divorce her husband, the high priest of Jupiter , and thus was seen as a good ...
Such motifs include a cross (Turkish: Haç) to divide the evil eye into four, a hook (Turkish: Çengel) to destroy the evil eye, or a human eye (Turkish: Göz) to avert the evil gaze. The shape of a lucky amulet (Turkish: Muska; often, a triangular package containing a sacred verse) is often woven into kilims for the same reason.
The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [1]). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can distort judgment. [ 2 ]
Deuteronomy 32:10: "He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye". Psalm 17:8: "Keep me as the apple of the eye, hide me under the shadow of thy wings". Proverbs 7:2: "Keep my commandments, and live; and my law as the apple of thine eye".
In the Arab world, this sign represents the evil eye, and is used as a curse, sometimes in conjunction with verbal condemnation. [ 17 ] In the 2010s the gesture began to develop a vulgar connotation in the United States as a white power symbol, with the three upheld fingers resemble a W and the circle made with the thumb and forefinger resemble ...
Pirkei Avot with Bukharian Judeo-Persian translation. Pirkei Avot (Hebrew: פִּרְקֵי אָבוֹת, romanized: pirqē aḇoṯ, lit. 'Chapters of the [Fore]fathers'; also transliterated as Pirqei Avoth or Pirkei Avos or Pirke Aboth), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition.
Its first printed use came as early as 1991 in William G. Hawkeswood's "One of the Children: An Ethnography of Identity and Gay Black Men," wherein one of the subjects used the word "tea" to mean ...
[10] [11] [12] Fascinus was thought particularly to ward off evil from children, mainly boys, and from conquering generals (see n. 6). The protective function of the phallus is usually related to the virile and regenerative powers of an erect phallus, though in most cases the emotion, shame, or laughter created by obscenity is the power that ...