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His best-known choral work is his motet for Michaelmas, Factum est Silentium, a dramatic work which describes the War in Heaven depicted in Revelation 8:1 and Revelation 12:7–12: [4] Factum est silentium in caelo, Dum committeret bellum draco Cum Michaele Archangelo. There was silence in heaven When the dragon fought with the Archangel Michael.
" Verbum caro factum est" ("The Word became flesh") is a sacred motet for six voices by Hans Leo Hassler. The Latin text is taken from the prologue to the Gospel of John . The voices are divided into two groups of three that sing antiphonally in the Venetian polychoral style .
Born in Grimsby, Lincolnshire, England, the son of publican parents, Hawes grew up along the Lincolnshire coast and was educated at De Aston School.He read music at St Chad's College, University of Durham as organ scholar, and was also conductor of the University Chamber Choir and the University Symphony Orchestra.
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Translation Notes faber est suae quisque fortunae: every man is the artisan of his own fortune: Appius Claudius Caecus; motto of Fort Street High School in Petersham, Sydney, Australia fac et spera: do and hope: motto of Clan Matheson: fac fortia et patere: do brave deeds and endure: motto of Prince Alfred College in Adelaide, Australia fac simile
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
A shortening of quod quidem perquam durum est, sed ita lex scripta est ("which indeed is extremely harsh, but thus was the law written"). Ulpian, quoted in the Digesta Iustiniani, Roman jurist of the 3rd century AD. [13] dura mater: tough mother: The outer covering of the brain. durante bene placito: during good pleasure
The Last Gospel began as a private devotional practice on the priest's part, known well in the Sarum Rite in Catholic England, but was gradually absorbed into the rubrics of the Mass. [2] Immediately after the final blessing, the priest goes to the Gospel side of the altar (i.e., to his left), and begins with the Dominus vobiscum as is usual at the Proclamation of the Gospel within the Mass.