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These tribes spoke the Celtiberian language and wrote it by adapting the Iberian alphabet, in the form of the Celtiberian script. [2] The numerous inscriptions that have been discovered, some of them extensive, have enabled scholars to classify the Celtiberian language as a Celtic language, one of the Hispano-Celtic (also known as Iberian ...
Matika Wilbur (born 1984), is a Native American photographer and educator from Washington state. [2] She is an enrolled citizen of the Tulalip Tribes of Washington and a descendant of the Swinomish people. [1] She is best known for her photography project, Project 562.
Historical photograph by B.C. Collier. Man holding spear stands on rocks in the river above a fish trap. The tribal name "Wenatchi" is of Yakama-Sahaptin origin, the neighboring Yakama named the "Wenatchapam Fishery" Winátsha and the particular Wenatchi Band at this place Winátshapam ("People at Winátsha"), the Wenatchi called this Band Sinpusqôisoh.
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Squaxin Island Indian Reservation: 936 1,979 The entirely of Squaxin Island and the town of Kamilche in Mason County: Stillaguamish Indian Reservation: 237 40 Along the Stillaguamish River in Snohomish County: Swinomish Indian Reservation: 3,228 [3] 7,169 The southeastern side of Fidalgo Island in Skagit County: Tulalip Indian Reservation ...
Out of over 90,000 National Register sites nationwide, [2] Washington is home to approximately 1,500, [3] and 16 of those are found partially or wholly in Island County. This National Park Service list is complete through NPS recent listings posted January 31, 2025.
The Lummi are part of the North Straits peoples, who are a group of related peoples in the San Juan Islands, as well as on parts of Vancouver and Fidalgo islands. [5] The Lummi were not a historically unified people. According to their oral history, the Lummi are composed of the descendants of the last Klalakamish and Swallah peoples.
The Steilacoom Tribe is an unrecognized tribe based in Steilacoom Washington which claims descent from the historic Steilacoom people. [13] They are neither a federally recognized tribe [14] nor a state-recognized tribe. [15] The organization has attempted to seek recognition and/or compensation from the federal government since 1929. [3]