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Statue of La Llorona on an island of Xochimilco, Mexico, 2015. La Llorona (Latin American Spanish: [la ʝoˈɾona]; ' the Crying Woman, the Weeping Woman, the Wailer ') is a vengeful ghost in Mexican folklore who is said to roam near bodies of water mourning her children whom she drowned in a jealous rage after discovering her husband was unfaithful to her.
"La Llorona" (lit. "The weeping woman") is a Mexican folk song derived from the legend of La Llorona.There are many versions of the song. Its origins are obscure, but, around 1941, composer Andres Henestrosa mentioned hearing the song in the Isthmus of Tehuantepec.
see Cadejo 1. A supernatural character from Central American and southern Mexican folklore. 2. 2. The tale of the mythical creature with which parents threatened their children not to misbehave. La Mula Herrada (the shod mule) see La Mula Herrada A story of an apparition of a hellish mule accompanied by the dragging sound of a horse shoe. El Bulero (the shoeshine man) see El Bulero The ...
The title story is a modern version of the legend of La Llorona. [20] Hasta el viento tiene miedo (Even the Wind has Fear or Even the Wind is Scared) is a 1968 Mexican horror film, written and directed by Carlos Enrique Taboada. The film is about a ghost that seeks revenge in a school for girls.
At Metacritic, that assigns a normalized rating out of 100 to reviews from mainstream critics, the album received an average score of 80, based on four reviews, which indicates "generally favorable reviews".
Drawing of the La Llorona. A well-known example in Chicano folklore is La Llorona, the weeping woman.There are varying different variations of La Llorona. One common account is that she is the ghost of a murderous mother who haunts near water like river banks or lake shores.
His naïve younger brother, Gustavo (Eros de la Puente), finds a way to join him, and for a while the two enjoy a paradisiacal, summer-camp-like freedom. Adria Arjona, previously seen in “Hit ...
In Belizean folklore, we find the legends of La Llorona, [2] Cadejo, [3] the Tata Duende, [4] and X'tabai. [5] The idea of the mystical healing and Obeah is prominent in Belizean legend, and there is still talk of evil shaman practices like putting "Obeah" on certain houses. This is known to be done by burying a bottle with the 'evil' under a ...