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According to the early Christian scholar Julius Africanus, Thallus apparently refers, in the third book of his histories, to the darkness at the time of the crucifixion of Jesus Christ and explained it away as a solar eclipse; there is a range of interpretations on the matter. [5] [6]
This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day according to the moon, and the passion of our Saviour fails on the day before the passover; but an eclipse of the sun takes place only when the moon comes under the sun.
Julius Africanus writes "Phlegon records that, in the time of Tiberius Cæsar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth..." [4] Eusebius, in book 2 of Chronicle (Chronicon, quoted by Jerome), refers to Phlegon's 13th book for confirmation of an eclipse and earthquakes in Bythinia and Nicaea. [5]
Sextus Julius Africanus (c. 160 – c. 240; Ancient Greek: Σέξτος Ἰούλιος ὁ Ἀφρικανός or ὁ Λίβυς) was a Christian traveler and historian of the late 2nd and early 3rd centuries.
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
God as architect of the world (frontispiece of Bible moralisée, c. 1220–1230) The earliest extant Christian writings on the age of the world according to the biblical chronology are by Theophilus (AD 115–181) in his apologetic work To Autolycus, [15] and by Julius Africanus (AD 200–245) in his Five Books of Chronology. [16]
Augustine of Hippo subscribed to this view, based on the Chronographiai of Julius Africanus in his book City of God, which refer to the "sons of God" as being descendants of Seth (or Sethites), the pure line of Adam. The "daughters of men" are viewed as the descendants of Cain (or Cainites). Variations of this view were also received by Jewish ...
By the 240s, he commented on virtually all the Old and New Testament books. His method of working with the biblical text was described in a message to Sextus Julius Africanus (c. 240) and a commentary on the Gospel of Matthew: Origen, in his Commentary of the Gospel of Matthew, explained the purpose for creating the Hexapla: