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Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.
A name for Óðinn, proposed by John McKinnell to have been a name for Freyr due to the description of the Norwegian branch of the Ynglings as 'Þrór's descent' (Old Norse: niðkvísl Þrós) and its use as a heiti for boar in Nafnaþulur (97). [32] Olof Sundqvist supports this idea, noting also that Freyr is described as Þroskr in ...
Articles related to the god Freyr, a widely attested god in Norse mythology, associated with sacral kingship, fertility, peace, prosperity, and virility, with sunshine and fair weather, and with good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.
Sword of Freyr, the sword of the Norse god of summer Frey, it is a magic sword which fought on its own. Gambanteinn , a sword which appears in two poems in the Poetic Edda. Gram , the sword that Odin struck into the world tree Barnstokkr which only Sigmund the Völsung was able to pull out.
The upper scene also has three figures, which are considered to be the same gods; a large bird that may be a crane or goose is shown bending its head over the figure identified as Freyr. [4] Its meaning is not understood. Some authorities have cited the runestone as evidence that Odin, Thor, and Freyr formed a divine Norse triad or trinity. [4]
In Snorri Sturluson's euhemeristic account of Ynglinga Saga, the god Freyr is portrayed as a king of Sweden and the progenitor of the Yngling dynasty. After building the Temple at Uppsala, Fróði's Peace began and the Swedes experienced good seasons which brought them wealth. They attributed this to Freyr and they worshipped him above all ...
Freyr's subjects loved him greatly, and he was "blessed by good seasons like his father." According to the saga, Freyr "erected a great shrine at Uppsala and made his chief residence there, directing it to all tribute due to him, both lands and chattels. This was the origin of the Uppsala crown goods, which have been kept up ever since." [7]
Ulla Loumand cites Sleipnir and the flying horse Hófvarpnir as "prime examples" of intermediate horses between earth and sky, between Ásgarðr, Miðgarðr and Útgarðr, between the mortal world and the underworld in Nordic mythology. This makes the horse the best animal for guiding the dead on their journey to the other world, its very first ...