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A page from the Atharva Veda Samhita, its most ancient layer of text. The Atharvaveda is a collection of 20 books, with a total of 730 hymns of about 6,000 stanzas. [ 6 ] The text is, state Patrick Olivelle and other scholars, a historical collection of beliefs and rituals addressing practical issues of daily life of the Vedic society, and it ...
The Vedas (/ ˈ v eɪ d ə z / [4] or / ˈ v iː d ə z /; [5] Sanskrit: वेदः, romanized: Vēdaḥ, lit. 'knowledge'), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest ...
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]
The four Vedas (Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda) are a large body of Hindu texts originating from the Vedic period in northern India, the Rig Veda being composed c. 1200 BCE, and its Samhita and Brahmanas complete before about 800 BCE. [16]
The Gopatha Brahmana (Sanskrit: गोपथ ब्राह्मण, Gopatha Brāhmaṇa) is the only Brahmana, a genre of the prose texts describing the Vedic rituals, associated with the Atharvaveda.
The Chapter 1 of the text begins with the answer to the question, "Who is Rudra?" [17] He is introduced as that one "which existed at first, exists now and shall exist in future", the eternal and the non-eternal, the visible and the invisible, the Brahman and the non-Brahman, the east and west and north and south and above and below, the masculine and feminine and neuter, the Savitri and ...
The text is attached to the Atharva Veda, [5] and is one of the 20 Sannyasa (renunciation) Upanishads. [6] The Naradaparivrajaka text describes the rites of passage associated with renunciation and the life of someone who has chosen the monastic path of life as a sannyasi in Hindu Ashrama tradition.
Roer as well as Weber suggest that the last two Prashnas may be spurious, later age insertion into the original Upanishad. [4] Prashna Upanishad is notable for its structure and sociological insights into the education process in ancient India. [5] In some historic Indian literature and commentaries, it is also called Shat Prasna Upanishad. [1]