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A People for His Name: A History of Jehovah's Witnesses and an Evaluation by Tony Wills, (2006) 2nd edition. (The first edition was published under the pseudonym Timothy White.) The author, a lifelong Witness, presents an in-depth look at the Bible Student/Jehovah's Witness movement.
In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than $30,000 a year. [5] As of 2016, Jehovah's Witnesses are the most racially diverse Christian denomination in the United States. [6]
Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah—a vocalization of God's name based on the Tetragrammaton. [ 150 ] [ 151 ] [ 152 ] They believe that Jehovah is the only true god, the creator of all things, and the "Universal Sovereign".
In 1990, 68 Jehovah’s Witness elementary students were expelled for refusing to participate in daily flag-raising ceremonies. In Ebralinag, et al. vs. Division Superintendent of Schools of Cebu, the court ruled that Jehovah's Witnesses are permitted to refrain from saluting the Philippine flag and singing the national anthem.
1931: Adoption of the name "Jehovah's witnesses". [166] 1932: Assertion that God's Holy Spirit ceased operating on his people when "[Jesus] the Lord came to his temple, in 1918", [167] [168] at which point Jesus 'took charge of feeding the flock'. [169] 1932: Device on which Jesus was killed, previously shown as a wooden cross, depicted as a ...
Jehovah's Witnesses — originated with the nontrinitarian movement known as Bible Students, which was founded in Pennsylvania in the late 1870s by Charles Taze Russell. In their early years, the Bible Students were loosely connected with Adventism, and the Jehovah's Witnesses still share some similarities with it. [22] [242] [245]
A People for His Name: A History of Jehovah's Witnesses and an Evaluation (2nd ed.). ISBN 978-1-4303-0100-4 . Knocking (2006), film about legal challenges faced by Jehovah's Witnesses
The movement was influenced by Joseph Franklin Rutherford after he changed the name of the main branch of the Bible Student movement to Jehovah's Witnesses in 1931. [4] C. O. Dodd, a member of the Church of God (Seventh Day) who began to keep the Jewish festivals (including Passover) in 1928, adopted sacred name doctrines in the late 1930s. [5]