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A People for His Name: A History of Jehovah's Witnesses and an Evaluation by Tony Wills, (2006) 2nd edition. (The first edition was published under the pseudonym Timothy White.) The author, a lifelong Witness, presents an in-depth look at the Bible Student/Jehovah's Witness movement.
In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than $30,000 a year. [5] As of 2016, Jehovah's Witnesses are the most racially diverse Christian denomination in the United States. [6]
Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah—a vocalization of God's name based on the Tetragrammaton. [ 152 ] [ 153 ] [ 154 ] They believe that Jehovah is the only true god, the creator of all things, and the "Universal Sovereign".
Rutherford's faction of the movement retained control of the Watch Tower Society [6] and adopted the name "Jehovah's witnesses" in July 1931. [b] By the end of the 20th century, Jehovah's Witnesses claimed a membership of 6 million, [7] while other independent Bible Student groups had an estimated total of less than 75,000. [8] [9]
Jehovah's Witnesses have an active presence in most countries. These are the most recent statistics by continent, based on active members, or "publishers" as reported by the Watch Tower Society. [1] The Watch Tower Society provides 'average' and 'peak' figures for the number of active members.
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Jehovah's Witnesses — originated with the nontrinitarian movement known as Bible Students, which was founded in Pennsylvania in the late 1870s by Charles Taze Russell. In their early years, the Bible Students were loosely connected with Adventism, and the Jehovah's Witnesses still share some similarities with it. [23] [243] [246]
1931: Adoption of the name "Jehovah's witnesses". [166] 1932: Assertion that God's Holy Spirit ceased operating on his people when "[Jesus] the Lord came to his temple, in 1918", [167] [168] at which point Jesus 'took charge of feeding the flock'. [169] 1932: Device on which Jesus was killed, previously shown as a wooden cross, depicted as a ...