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According to Ahmad ibn Hanbal, Hammam ibn Munabbih was a disciple of Abu Hurairah. Abu Hurairah is the authority from whom he relates the narrations comprising the sahifah in their isnads (chains of narration), noting "this is what Abū Ḥurayra told us, on the authority of Muhammad the Messenger of God, peace and blessings be upon him".
According to Muhammad's wife 'Aisha, he saw Jibril twice “in the form that he was created” and on other occasions as a man resembling Dihya ibn Khalifa al-Kalbi, an extraordinarily handsome disciple of Muhammad.
He was born in Cairo in the month of Rajab in 735 H. corresponding to 1335 CE. He learned the Qur'an and memorized it, and when he was a teenager, he became a disciple of a highly renowned scholar of Hadith, Abd Al-Raheem ibn Al-Hussain ibn Abd Al-Rahman, who was better known as Zain al-Din al-'Iraqi.
[5] [6] In hadith, he was peerless and hadith disciples would gather in droves from East to West to seek his ijaza as he possessed the world's strongest chain. As a superior isnad, Shihab al-Din received hadiths from his renowned master, Zakariyya al-Ansari who in turn received directly through Ibn Hajar al-Asqalani. [6]
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad. Sahih al-Bukhari (9th century) Sahih Muslim (9th century) Sunan Abu Dawood (9th century)
He prayed for his disciple Junayd saying, "May Allah grant you to be a person who learns not first tasawwuf and then hadith, but first hadith and then tasawwuf." [ 18 ] However, like Bishr al-Hafi, he gave importance to understanding the meaning of the hadith rather than narrating hadith, so he did not narrate many hadiths.
Al-Kafi (Arabic: ٱلْكَافِي, al-Kāfī, literally 'The Sufficient') is a hadith collection of the Twelver Shī‘ah tradition, compiled in the first half of the 10th century CE (early 4th century AH) by Muḥammad ibn Yaʿqūb al-Kulaynī. [1]
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot