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The opposite concept is eutheism, the belief that God exists and is wholly good. Eutheism and dystheism are straightforward Greek formations from eu-and dys-+ theism, paralleling atheism; δύσθεος in the sense of "godless, ungodly" appearing e.g. in Aeschylus (Agamemnon 1590).
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only. [web 2]
The root of the word divinity is the Latin divus meaning of or belonging to a God (deus). ... and the God and Goddess are regarded as equal and opposite divine cosmic ...
Mar. 23—Jesus told the Parable of the Workers in the Vineyard in Matthew 20:1-16 to show that people who obey God after many years of disobedience will receive the same reward as those who have ...
…it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies.
The being of God is identical to the "attributes" of God.Characteristics such as omnipresence, goodness, truth and eternity are identical to God's being, not qualities that make up that being as a collection or abstract entities inherent to God as in a substance; in God, essence and existence are the same.
[16] [17] "Soft" polytheism is the belief that different gods may be psychological archetypes, personifications of natural forces, or fundamentally one deity in different cultural contexts (e.g., Odin, Zeus, and Indra all being the same god as interpreted by Germanic, Greek, and Indic peoples, respectively)—known as omnitheism. [18]