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There is many a good tune played on an old fiddle; There is many a slip 'twixt cup and lip; There is more than one way to skin a cat; There is no accounting for tastes; There is no fool like an old fool; There is no I in team; There's no need to wear a hair shirt; There is no place like home; There is no shame in not knowing; the shame lies in ...
We might urge that evil consists in existence, and good in non-existence; that therefore the sum-total of existence is the worst thing there is, and that only non-existence is good. Indeed, Buddhism does seem to maintain some such view. It is plain that this view is false; but logically it is no more absurd than its opposite. [6]
The full Latin sentence is usually abbreviated into the phrase (De) Mortuis nihil nisi bonum, "Of the dead, [say] nothing but good."; whereas free translations from the Latin function as the English aphorisms: "Speak no ill of the dead," "Of the dead, speak no evil," and "Do not speak ill of the dead."
Thus Koons concludes that the problem of theodicy (explaining how God can be good despite the apparent contradiction presented in the problem of evil) does not pose a challenge to all possible forms of theism (i.e., that the problem of evil does not present a contradiction to someone who would believe that God exists but that he is not ...
Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]
A "good man" is not questioned on whether or not there is a "bad", such as temptations, lingering inside him and he is considered to be more important than a man who is considered "bad" who is considered useless to making the human race better because of the morals we have subjected ourselves to.
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(Therefore) There does not exist an omnipotent, omniscient, wholly good being. [3] Another by Paul Draper: Gratuitous evils exist. The hypothesis of indifference, i.e., that if there are supernatural beings they are indifferent to gratuitous evils, is a better explanation for (1) than theism.