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The Gift: Forms and Functions of Exchange in Archaic Societies (French: Essai sur le don: forme et raison de l'échange dans les sociétés archaïques) is a 1925 essay by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange.
Hau is a notion made popular by the French anthropologist Marcel Mauss in his 1925 book The Gift. [1] Surveying the practice of gifting, he came to the conclusion that it involved belief in a force binding the receiver and giver. The term 'Hau', used by Māori, became a paradigmatic example for such a view. [2] Writing at the turn of the ...
Marcel Israël Mauss (French:; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". [1] The nephew of Émile Durkheim , Mauss, in his academic work, crossed the boundaries between sociology and anthropology .
Mauss argued that gifts are not free, but rather oblige the recipient to reciprocate. Through the gift, the givers give part of themselves, imbuing the gift a certain power that compels a response. Gift exchanges, therefore play a crucial role in creating and maintaining social relationships by establishing bonds of obligations.
The Gift, a 1925 sociology/anthropology essay by Marcel Mauss; The Gift: Imagination and the Erotic Life of Property, a 1983 book by Lewis Hyde; The Gift, a c. 1941–1943 memoir by H.D. The Gift, a 19th-century annual gift book edited by Eliza Leslie
Marcel Mauss theorized the impetus for a return as "the spirit of the gift," an idea that has provoked a long debate in economic anthropology on what motivated the reciprocal exchange. [1] Claude Lévi-Strauss, drawing on Mauss, argued there were three spheres of exchange governed by reciprocity: language (exchange of words), kinship (exchange ...
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His work was later re-analyzed by Mauss and subsequently by other anthropologists. Marcel Mauss wrote The Gift. He was a pioneer in the study of gift exchange. Mauss was concerned only with the relations formed by the circulation of things that men produce, and not with the relations that men form while they produce things.