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The hymn is based on the legend of Annapurna, a form of the goddess Parvati who represents nourishment and sustenance. Her consort, Shiva, is regarded to have begged for food from her to save the inhabitants of earth from starvation after she withdrew all sources of food from living beings.
Agni Sūktam; Devī Sūktam; Hiranyagarbha Sūktam; Manyu Sūktam; Medha Sūktam; Narasimha Nakha Stuti; Nārāyaṇa Sūktam; Nasadiya Sūktam; Puruṣa Sūktam [1]; Śrī Sūktam
The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names. A few temples exist that are dedicated to her, some of the most prominent being the Annapoorneshwari Temple established by Agastya at Horanadu and Annapurna Devi Mandir in Varanasi.
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The Annapurna Upanishad asserts, in verses 1.13 to 1.15, that delusions are of five kinds. [16] [17] [18] The first is believing in the distinction between Jiva (living being) and god as if they have different forms. [16] The second delusion, asserts the text, is equating agency (actor-capacity, person-ego) as Self.
Muthuswami Dikshita (IAST: Muttusvāmi Dīkṣita, 24 March 1775 – 21 October 1835) or Dikshitar was a South Indian poet and composer and is one of the musical trinity of Carnatic music.
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Suprabhatam (Sanskrit: सुप्रभातम्, romanized: Suprabhātam, lit. 'auspicious dawn') [1] is a Sanskrit prayer [2] [3] of the Suprabhātakāvya genre. It is a collection of hymns or verses recited early morning to awaken the deity in Hinduism.