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Chinese philosophy never developed the concept of human rights, so that classical Chinese lacked words for them. In 1864, W.A.P. Martin had to invent the word quanli ( Chinese : 權利 ) to translate the Western concept of "rights" in the process of translating Henry Wheaton 's Elements of International Law into classical Chinese.
Tiyong or essence-function is a key concept in Chinese philosophy and East Asian Buddhism.It is a compound of two terms: "essence" (tǐ, 體), the absolute reality, cause, or source of all things, and "function" (yòng, 用), the manifestations of ti, which make up the impermanent and relative concrete reality.
The main concepts of this philosophy include ren (humaneness), yi (righteousness), li (propriety/etiquette), zhong , and xiao (filial piety), along with strict adherence to social roles. This is illustrated through the five main relationships Confucius interpreted to be the core of society: ruler-subject, father-son, husband-wife, elder brother ...
Tian, a key concept in Chinese thought, refers to the God of Heaven, the northern culmen of the skies and its spinning stars, [41] earthly nature and its laws which come from Heaven, to 'Heaven and Earth' (that is, "all things"), and to the awe-inspiring forces beyond human control. [45]
The concept was later expanded to all manner of ritualised cultural life. Within the Confucian tradition, the purpose of ritual was to engage in a continuous process of applying appropriate behaviours, taking the correct frame of mind when doing so, as a way to shape one's thinking and reinforce moral character.
The influence of Marxism on modern Chinese political thought is vast, especially through the work of Mao Zedong, the most famous thinker of Chinese Marxist Philosophy. Maoism is a Chinese Marxist philosophy based on the teachings of the 20th-century Chinese Communist Party revolutionary leader Mao Zedong.
Pages in category "Concepts in Chinese philosophy" The following 34 pages are in this category, out of 34 total. This list may not reflect recent changes. B.
Li (Chinese: 理; pinyin: lǐ) is a concept found in neo-Confucian Chinese philosophy. It refers to the underlying reason and order of nature as reflected in its organic forms. It may be translated as "rational principle", "law", or " organisational rights". It was central to Zhu Xi's integration of Buddhism into Confucianism.
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