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In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as: Therefore don’t be like them, for your Father knows what things you need, before you ask him. The Novum Testamentum Graece text is:
Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [ 7 ] Saint Remigius : And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit.
The term is patterned on, and often accompanied by, the terms omniscience and omnipotence, typically to refer to conceptions of an "all-good, all-knowing, all-powerful" deity. Philosophers and theologians more commonly use phrases like "perfectly good", [2] or simply the term "benevolence". The word "omnibenevolence" may be interpreted to mean ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
If God is identical with his properties and each of God's properties is a property, God is a property and has one property: himself. However, properties do not cause anything; no property could have created the world, and no property could know anything. If God is a property, he is an abstract object with no power, life, love, or awareness. [35]
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
55. This is the cause for the existence of the greatest good; namely, that the wisdom of God permits him to know it, his goodness causes him to choose it, and his power enables him to produce it. [4] Since this is a very compact exposition, the remainder of this section will explain the argument in more words.
Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]
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