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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical calendar. (If a feast falls on a Sunday, the reading for that feast will often be included after or in place of the Sunday reading.)
The Sunday between November 27 and December 3: 3–4 weeks 2: Nativity: December 25: 1–2 weeks 3: Epiphany (Denha) The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles ...
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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The Church of England has augmented the RCL by the provision of readings for second and third services. Thus the RCL lectionary is used for the "Principal Service", which often takes the form of a Eucharist, while allowing for additional material at other services which may be Morning and Evening Prayer (though provision is made for either ...
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