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Z-Library (abbreviated as z-lib, formerly BookFinder) is a shadow library project for file-sharing access to scholarly journal articles, academic texts and general-interest books.
This include "Come Receive the Light," a nationally syndicated Orthodox radio program and the "RUDDER," a twenty-four-hour internet radio station that features traditional Orthodox liturgical music and chant. OCN not only produces original content but also works in direct collaboration with sister Assembly agencies (e.g., IOCC, OCMC, OCF, OCPM ...
Zhengyi Dao (Chinese: 正一道; pinyin: Zheng Yi Dào), also known as the Way of Orthodox Unity, Teaching of the Orthodox Unity, and Branch of the Orthodox Unity is a Chinese Taoist movement that traditionally refers to the same Taoist lineage as the Way of the Five Pecks of Rice and Way of the Celestial Masters, but in the period of the Tang dynasty and its history thereafter.
In 1953, pressured by the Russian Orthodox Church [clarify] to adopt the Eastern rite, the Western Orthodox Church went its own way, changing its name to the Orthodox Church of France. After several years of isolation, the church was recognized as an autonomous Church by Metropolitan Anastasy Gribanovsky of ROCOR and was in communion with ROCOR ...
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
As such, Orthodox authorities have strongly fought attempts by the Reform and Conservative movements to gain official recognition and denominational legitimacy in Israel. Haredi groups and authorities will not work with non-Orthodox religious movements in any way, as they view this as lending legitimacy to those movements.
The vast majority of Eastern Orthodox Christians in North America are in the U.S. and have roots in countries with current or historically large Orthodox communities, including those of Russian, Greek, Ukrainian, Albanian, Macedonian, Romanian, Bulgarian, Serbian, Georgian, Lebanese, Syrian, Jordanian, Palestinian, Israeli, and Egyptian ...
In the 20th century, the Eastern Orthodox and Oriental Orthodox Churches, "through the efforts of the Faith and Order Commission of the World Council of Churches", [2] began entering into ecumenical dialogue to explore the potential of the schism being mended. This began with four unofficial meetings, followed by four official dialogues.