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The principal fruits of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus; [154] preserves, increases, and renews the life of grace received at Baptism; [155] separates from sin; [156] strengthens charity, which tends to be weakened in daily life; [157] preserves from future mortal sins [158] and unites to all the ...
Historically, First Communion was delayed until after an individual had completed catechism classes and been confirmed, but gradually the timing of First Communion shifted so that it was administered before Confirmation rather than after, following the Roman Catholic tradition. In many Lutheran churches, the average age of first communion is ...
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; [83] 1 Corinthians 11:24-25) [84] is anamnesis (the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so ...
Frequent Communion is the Roman Catholic practice of receiving the Eucharist frequently, as opposed to the usual medieval practice of receiving it once or a few times a year, by going to mass on Sundays.
It comprises two main divisions: the first is the "Liturgy of the Catechumens" which consists of introductory litanies, antiphons and scripture readings, culminating in a reading from one of the Gospels and, often, a homily; the second is the "Liturgy of the Faithful" in which the Eucharist is offered, consecrated, and received as Holy Communion.
The service usually involves the singing of hymns, reading of scripture verses and possibly a psalm. If the church follows a lectionary, the sermon will often be about the scripture lections assigned to that day. Eucharistic churches have usually Holy Communion either every Sunday or several Sundays a month. Less liturgical congregations tend ...
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Also, eucharistic ministers take the sacramental elements to the sick in hospitals and nursing homes. The practice of weekly Communion is increasingly the norm again in most Lutheran parishes throughout the world. The bishops and pastors of the larger Lutheran bodies have strongly encouraged this restoration of the weekly Mass. [43]