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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Cursed be the man who makes any graven or molten image, the work of the hands of the craftsman. And all the people will answer and say, Amen. Cursed be the man who does any work on the seventh day to profane it. And all the people will answer and say, Amen. 27:14–26
An artist's rendition of the Molten Sea. The Molten Sea or Brazen Sea (ים מוצק yām mūṣāq "cast metal sea") was a large basin in the Temple in Jerusalem made by Solomon for ablution of the priests. It is described in 1 Kings 7:23–26 and 2 Chronicles 4:2–5. It stood in the south-eastern corner of the inner court.
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
2 Chronicles 34 is the thirty-fourth chapter of the Second Book of Chronicles in the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. [ 1 ] [ 2 ] The book was compiled from older sources by an unknown person or group, designated by modern scholars as " the Chronicler ", and had the final ...
Hosea 13:1–3 describes how the Israelites are abandoning Yahweh for the worship of Baal, and accuses them of making or using molten images for 'idol' worship. Chief among these was the image of the bull at the northern shrine of Bethel, which by the time of Hosea was being worshipped as an image of Baal. [29]
The bible describes the misgeroth/sygkleiston as being decorated by lions, oxen, and cherubim. [6] Each base is described as resting on a solid brass wheels, each 1.5 cubits in diameter. [9] The axles for these wheels are described as being held to the base by hands (Hebrew: yadoth), which were extensions of the base itself. [10]
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
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