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Esther 2 is the second chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 1 and 2 form the exposition of the book. [3]
Depiction of Bigthan and Teresh by Antoine Caron.. Bigthan (Hebrew: בִּגְתָן, בִּגְתָנָא Bīgṯān, Bīgṯānāʾ ) and Teresh (Hebrew: תֶרֶשׁ Ṯereš) were two eunuchs in service of the Persian king Ahasuerus, according to the chapter 2 of the Book of Esther. [1]
Hegai (Hebrew: הֵגַי, Greek: Γαι, romanized: Gai, Latin: Egeus) is a character from the Book of Esther, chapter 2, verses 3, 8, 9, and 15. The Masoretic Text also spells his name Hege (Hebrew: הֶגֶא). He is a eunuch placed in charge of Ahasuerus's harem.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g ...
When she is introduced, in Esther 2:7, she is first referred to by the Hebrew name Hadassah, [8] which means "myrtle tree." [9] This name is absent from the early Greek manuscripts, although present in the targumic texts, and was probably added to the Hebrew text in the 2nd century CE at the earliest to stress the heroine's Jewishness. [10]
Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 1 and 2 form the exposition of the book. [3]
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