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Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62). More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this ...
Ephesians may be an amended version of the letter ... 3-14; 1:15-23; 3:1-7; 4:11-16; 6:14-20. Also Col 1:9-20. ... From this hypothesis he contrasted 2 Thessalonians ...
In Ephesians 5:22–33, [18] the author compares the union of husband and wife to that of Christ and the church. [2] The central theme of the whole Ephesians letter is reconciliation of the alienated within the unity of the church. [2] Ephesians 5 begins by calling on Christians to imitate God and Christ, who gave himself up for them with love ...
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
Estienne produced a 1555 Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins. [19] The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579).
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians ("avaritia est idolorum servitus", Eph. 5:5) in his left hand. Ephesians contains: Ephesians 1:1–2. The greeting, from Paul to the church of Ephesus. Ephesians 1:3–2:10. A general account of the blessings that the gospel reveals. This includes the source ...
"Which he hath purchased": translated from the Greek phrase ἣν περιεποιήσατο, hēn periepoiēsato, "which He has acquired" for His possession (Ephesians 1:14; Titus 2:14; 1 Peter 2:9) by His own blood (cf. 1 Corinthians 6:20; 1 Corinthians 7:23; 1 Peter 1:7; 1 Peter 1:19. [25]
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