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Concupiscence is an ardent longing, typically one that is sensual. [1] In Christianity, concupiscence is the tendency of humans to sin. [2] [3] There are nine occurrences of concupiscence in the Douay-Rheims Bible [4] and three occurrences in the King James Bible. [5]
Gatal: When translated from Malay, the word has the meaning of "itchy" in English. The word however means "on purpose" or indicate female concupiscence 5) Lansi: a profanity describing individuals with an arrogant attitude. 6) Sepet: someone who has slit and narrow eyes and often used when describing the eyes of the Chinese.
In Roman Catholic theology, the meaning of the word "concupiscence" is the movement of the sensitive appetite contrary to the operation of the human reason. The apostle St Paul identifies it with the rebellion of the "flesh" against the "spirit". "Concupiscence stems from the disobedience of the first sin.
The moral struggle then consists first of all in attacking and removing the obstacles, that is the evil concupiscences (concupiscence of the flesh, concupiscence of the eyes and pride of life), which effects of original sin serve to try and test man (Trid., Sess. V, De peccato originali).
Gluttony (Latin: gula, derived from the Latin gluttire meaning "to gulp down or swallow") means over-indulgence and over-consumption of anything to the point of waste. In Christianity , it is considered a sin if the excessive desire for food leads to a lack of control over one's relation with food or harms the body. [ 1 ]
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
In English grammar, orthoepy is the study of correct pronunciation prescribed for Standard English. This originally was understood to mean Received Pronunciation specifically, but other standards have emerged and been accepted since the early 20th century (e.g., General American, General Australian). [citation needed]
Paul the Apostle mentions the gift of discerning of spirits in 1 Corinthians 12:10. John Chrysostom, in his interpretation of this passage, says that these words mean the ability to tell who is spiritual and who is not, who is a prophet and who is not, as Paul wrote at the time of many false prophets. [3]