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In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3] The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the ...
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
In Roman Catholic theology, the "Capital vices" or sins, also known as the "seven deadly sins", are the main roots of sin. They are called capital sins not because they are the greatest sins or necessarily mortal sins, but because all sins are in some way related to at least one of them. These sins are: Lust; Gluttony; Greed; Sloth; Wrath; Envy ...
The parallels in Matthew 12:31–32 and Luke 12:10 and the Gospel of Thomas 44 call this the unforgivable sin. Unforgivable sins are also listed in Hebrews 6:4–6 and 10:26 as well as 1 John 5:16–17. There is also a possible link with 1 Corinthians 12:2–3. [29]
Reprobation, in Christian theology, is a doctrine which teaches that a person can reject the gospel to a point where God in turn rejects them and curses their conscience. The English word reprobate is from the Latin root probare ( English : prove, test), which gives the Latin participle reprobatus (reproved, condemned), the opposite of ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
The first two "sins that cry to heaven" include sins that one brand of politics downplays. First is abortion, which St. John Paul II compared to "the blood of Abel." Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion ...