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All earthly things are reduced to two main heads, viz. human glory, and abundance of earthly goods, both of which seem to be promised in the Law. Concerning the first is that spoken in Deuteronomy , The Lord shall make thee higher than all the nations who dwell on the face of the earth (Deuteronomy 28:1).
O taste and see that the LORD is good: blessed is the man that trusteth in him. O fear the LORD, ye his saints: for there is no want to them that fear him. The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of the LORD.
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
Gregory the Great: He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good. [4] Chrysostom: Whence what we ought to do is clear, as in our own cases we all know what is proper, and so we cannot take refuge in our ignorance. [4]
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
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Augustine: "The privity of other men is to be so far shunned by us, as it leads us to do anything with this mind that we look for the fruit of their applause." [ 7 ] Pseudo-Chrysostom : "Verily I say unto you, they have received their reward, for every man where he sows there he reaps, therefore they who pray because of men, not because of God ...
In the New Testament the word is used to refer to Christians generally, but Robert S. Rayburn notes that "the name survived as a general title for Christians only through the second century." Rayburn suggests that the "juxtaposition of sainthood and martyrdom" in Revelation 17:6 may have resulted in the word becoming an "honorific title for ...