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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
The church views demonic possession as the devil's primary means of enslaving humanity and rebelling against God. Orthodox Christians believe objects, as well as individuals, can be possessed. [18] As in other Christian churches, Orthodox exorcists expel demons by invoking God through the name of Jesus Christ. [19]
Orthodox Christians believe demonic activity is the devil's primary means of corrupting humanity and rebelling against God. [38] Disease, blight, and other maladies are widely associated with satanic influence, which can influence or infest even objects. [39]
This can be meant for protection from adverse powers, in reverence for something or someone, in compunction or love or for a multitude of other reasons not nearly so specific. The Orthodox view it as a way of purifying the body and soul and the Orthodox oral tradition is very strong in viewing it as a weapon against demons and their activities.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
Death of Theodora, spiritual student of Basil the Younger, and visions of spiritual trials. Aerial toll houses (also called "telonia", from the Greek: τελωνεία / telonia, customs) are a belief held by some in the Eastern Orthodox Church which states that "following a person's death the soul leaves the body, and is escorted to God by angels.
The demon may resist the expulsion using the body of the possessed person and may speak, scream, cry, laugh, vomit, or lash out physically. [6] exorcism or deliverance rituals can be loud, dramatic, and highly emotional experiences for those involved. [6] Once the demon is gone, people often feel like a weight or darkness has left them. [1]
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...