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Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]
The eight virtues of the role-playing video game Ultima IV: Quest of the Avatar; The eight heavenly virtues expounded by Taoist Tai Chi founder Moy Lin-shin; The Eight Honors and Eight Shames, also known as the Eight Virtues and Shames, a set of moral concepts developed by former Chinese Communist Party General Secretary Hu Jintao
It was created by Christopher Peterson and Martin Seligman, researchers in the field of positive psychology, in order to operationalize their handbook Character Strengths and Virtues (CSV). [1] The CSV is the positive psychology counterpart to the Diagnostic and Statistical Manual of Mental Disorders ( DSM ) used in traditional psychology.
Alasdair Chalmers MacIntyre (/ ˈ æ l ə s t ər ˈ m æ k ɪ n ˌ t aɪər /; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. [1]
In the year-end "Books of the Year" feature in The Times, the journalist and playwright Dennis Potter called it "the most stimulating new book on any subject" he had read in 1970, citing its ability to "give clear and confident shape to those thoughts and sympathies which in ourselves had only been vague or evasive or even shamefaced". [10]
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The Moralia include On the Fortune or the Virtue of Alexander the Great, an important adjunct to Plutarch's Life of the great general; On the Worship of Isis and Osiris, a crucial source of information on Egyptian religious rites; [2] and On the Malice of Herodotus (which may, like the orations on Alexander's accomplishments, have been a rhetorical exercise), [3] in which Plutarch criticizes ...
Instead, Ordo Virtutum is about the struggle for a human soul, or Anima, between the Virtues and the Devil. [4] The piece can be divided as follows: [5] Part I: A Prologue in which the Virtues are introduced to the Patriarchs and Prophets who marvel at the Virtues. Part II: We hear the complaints of souls that are imprisoned in bodies.