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The infusion of sanctifying grace, says the Church, transforms a sinner into a holy child of God, and in this way a person participates in the Divine Sonship of Jesus Christ and receives the indwelling of the Holy Spirit. [35] For this reason, sanctifying grace is also called deifying grace and sanctification is deification. [36]
This grace is the source of all our supernatural merits and bestows upon us the right of eternal glory. [4] Saint Paul of the Cross stated that "Prayer, good reading, the frequent reception of the sacraments, with the proper dispositions, and particularly the flight of idleness—these are, believe me, the means of sanctifying yourself." [5]
A sacrament may be administered validly, but illicitly, if a condition imposed by canon law is not observed. Obvious cases are administration of a sacrament by a priest under a penalty of excommunication or suspension, or an episcopal ordination without the Pontifical mandate (except in certain circumstances outlined in Canon Law).
While the sacraments in the Catholic Church are regarded as means of Divine Grace, The Catholic definition of a sacrament is an event in Christian life that is both spiritual and physical. [28] The seven Catholic sacraments have been separated into three groups. The first three Sacraments of Initiation are Baptism, Communion, and Confirmation.
A sacramental (Latin pl. sacramentalia) is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. [1]
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
The Catholic Church is considered Christ's mystical body, and the universal sacrament of salvation, whereby Christ enables human to receive sanctifying grace. The model of Church as Mystical Communion draws on two major Biblical images, the first of the "Mystical Body of Christ" (as developed in Paul's Epistles) and the second of the "People of ...
Catholics, Orthodox and some Protestants agree that grace is conferred through the sacraments, "the means of grace". [9] It is the sacrament itself that is the means of grace, not the person who administers it nor the person who receives it, although lack of the required dispositions on the part of the recipient will block the effectiveness of ...