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The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
For example, in the commentary to the Yajnavalkya-Gargi dialogue of section 6.2 in the Brihadaranyaka Upanishad, Radhakrishnan translates Dyuloka as heaven. [ 4 ] In another context, Dyuloka is the realm of existence ( samsara ) where souls are reborn as gods and goddesses, to live out a life based on one's karma before they die again ...
Arūpa-loka (the world of formlessness), a non-corporeal realm populated with four heavens. It is a possible rebirth destination for practitioners of the four formlessness stages of meditation (arūpa-samāpatti). [3] According to Theravada Buddhism, these are all the realms of existence outside of nirvana, which transcends all three realms.
Translation: "Friends, riches and grains are highly honoured in this world. (But) mother and motherland are superior even to heaven." In another version, it is spoken by Rama to Lakshmana: अपि स्वर्णमयी लङ्का न मे लक्ष्मण रोचते |
Nasma: A body made of the purest form of light (called Noor) which is more pure than any visible color. Shah Wali Ullah was the first who give hints about this body. Qalandar Baba Auliya give its more details while Khwaja Shamsuddin Azeemi thoroughly described that body. This body is actually that is controlling the human physical body.
[3] [5] He circumambulates the dry wood pyre with the body, says a eulogy or recites a hymn, and places sesame seeds or rice called pind on the deceased's chest, hand and legs. He sprinkles the body and the pyre with ghee (clarified butter), then draws three lines signifying Yama (deity of the dead), Kala (time, deity of cremation) and the dead ...
The Prashna Upanishad first described prana governing upper body functions and apana controlling lower functions, based on the concept of distinct airs or gases governing bodily functions. Aitareya Upanishad also support this division of breaths, associating prana with the nasal region and apana with the abdominal region.