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To make this division between the movement-image and the time-image Deleuze draws upon the work of the French philosopher Henri Bergson's theory of matter (movement) and mind (time). [ 2 ] [ 3 ] In Cinema 1 , Deleuze specifies his classification of the movement-image through both Bergson's theory of matter and the philosophy of the American ...
Download QR code; Print/export ... Pages in category "Works by Gilles Deleuze" ... Cinema 1: The Movement Image; Cinema 2: The Time-Image; D.
Cinema 2: The Time-Image (French: Cinéma 2, L'image-temps) (1985) is the second volume of Gilles Deleuze's work on cinema, the first being Cinema 1: The Movement-Image (French: Cinéma 1. L'image-mouvement) (1983). Cinema 1 and Cinema 2 have become to be known as the Cinema books, and are complementary and interdependent texts.
Deleuze's unusual metaphysics entails an equally atypical epistemology, or what he calls a transformation of "the image of thought". According to Deleuze, the traditional image of thought, found in philosophers such as Aristotle, René Descartes, and Edmund Husserl, misconceives thinking as a mostly unproblematic business. Truth may be hard to ...
Like the first volume of Deleuze and Guattari's Capitalism and Schizophrenia, Anti-Oedipus (1972), A Thousand Plateaus is politically and terminologically provocative and is intended as a work of schizoanalysis, [2] but focuses more on what could be considered systematic, environmental and spatial philosophy, often dealing with the natural world, popular culture, measurements and mathematics.
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Heidegger married Elfride Petri on 21 March 1917 in a Catholic ceremony officiated by his friend Engelbert Krebs , and a week later in a Protestant ceremony in the presence of her parents. [10] Their first son, Jörg, was born in 1919. [11] Elfride then gave birth to Hermann in August 1920. Heidegger knew that he was not Hermann's biological ...
Deleuze and Guattari's "schizoanalysis" is a social and political analysis that responds to what they see as the reactionary tendencies of psychoanalysis. [6]It proposes a functional evaluation of the direct investments of desire—whether revolutionary or reactionary—in a field that is social, biological, historical, and geographical. [7]