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Circumstantial moral luck concerns the surroundings of the moral agent. The best-known example is provided in Nagel's essay. Consider Nazi followers and supporters in Hitler's Germany. They were and are worthy of moral blame either for committing morally reprehensible deeds or for allowing them to occur without making efforts to oppose them.
The problem of moral luck is that some people are born into, live within, and experience circumstances that seem to change their moral culpability when all other factors remain the same. For instance, a case of circumstantial moral luck: a poor person is born into a poor family, and has no other way to feed himself so he steals his food ...
Circumstantial luck—with factors that are haphazardly brought on. Accidents and epidemics are typical examples. Ignorance luck, that is, luck with factors one does not know about. Examples can be identified only in hindsight. Circumstantial luck with accidental happenstance of favorable discoveries and/or inventions is serendipity.
Luck egalitarianism is a view about egalitarianism [1]: 10 espoused by a variety of egalitarian and other political philosophers. According to this view, justice demands that variations in how well-off people are should be wholly determined by the responsible choices people make and not by differences in their unchosen circumstances.
Youthful luck isn't all it's made out to be. These zodiacs mature into success.
Breaking a mirror is said to bring seven years of bad luck [1]; A bird or flock of birds going from left to right () [citation needed]Certain numbers: The number 4.Fear of the number 4 is known as tetraphobia; in Chinese, Japanese, and Korean languages, the number sounds like the word for "death".
What happened to Perez is an extreme example of how a police interrogation method in common use in the U.S. can lead suspects to make false statements — and even falsely confess to crimes they ...
A superstition is "a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation" or "an irrational abject attitude of mind toward the supernatural, nature, or God resulting from superstition."