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In vowing new hate after new love bearing. But why of two oaths’ breach do I accuse thee, When I break twenty! I am perjur’d most; For all my vows are oaths but to misuse thee, And all my honest faith in thee is lost: For I have sworn deep oaths of thy deep kindness, Oaths of thy love, thy truth, thy constancy;
The Oaths of Strasbourg were a military pact made on 14 February 842 by Charles the Bald and Louis the German against their older brother Lothair I, the designated heir of Louis the Pious, the successor of Charlemagne. One year later the Treaty of Verdun would be signed, with major consequences for Western Europe's geopolitical landscape.
The eternal providence has appointed me to watch over the life and health of Thy creatures. May the love for my art actuate me at all times; may neither avarice nor miserliness, nor thirst for glory or for a great reputation engage my mind; for the enemies of truth and philanthropy could easily deceive me and make me forgetful of my lofty aim of doing good to Thy children.
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The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
Let Brotherly Love Continue English Plaisterers' Hall, London Wall: Worshipful Company of Plumbers: 31 Justicia Et Pax Latin Justice and Peace Worshipful Company of Poulters: 34 Poulters Remember Your Oath English Worshipful Company of Saddlers: 25 Saddlers Hold Fast, Sit Sure; Our Trust Is In God English Saddlers' Hall, Gutter Lane
The most-prominent hymn version of the prayer is "Make Me a Channel of Your Peace", or simply "Prayer of St. Francis", adapted and set to a chant-like melody in 1967 by South African songwriter Sebastian Temple (born Johann Sebastian von Tempelhoff, 1928–1997), who had become a Third Order Franciscan.
The oath of vengeance—a promise to pray for justice for the murders of Joseph Smith and his brother Hyrum—was removed from the endowment in 1927 as part of the church's "Good Neighbor" policy, [6]: 104–05 and the penalty oaths were removed in 1990. The penalty oaths are also frequently confused with the concept of blood atonement. [by whom?]