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A visual rendition of the Islamic model of the soul showing the position of "nafs" relative to other concepts, based on a consensus of 18 surveyed academic and religious experts [1] Nafs (نَفْس) is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche", "ego" or "soul".
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
A visual rendition of the Islamic model of the soul showing the position of "'qalb" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] In Islamic philosophy, the qalb (Arabic: قلب) or heart is the center of the human personality.
The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms. Harvard University Studies in East Asian Law. Brill. ISBN 978-1-68417-049-4. Rothman, Abdallah; Coyle, Adrian (2018). "Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul". Journal of Religion and Health. 57 (5).
A visual rendition of the Islamic model of the soul showing the position of "'ruh" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] Rūḥ or The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit ...
The Arcs of Descent and Ascent (Arabic: قوس النزول وقوس الصعود), an ontological circle, are described in Neoplatonism, as well as in Islamic and Sufi cosmology, mainly inspired by the works of Ibn al-Arabi. In the Arc of Descent ("qaws al-nuzuli"), from unity to diversity, God creates successively the Intellect (Supreme Pen ...
According to narrations, the murder of Al-Nafs al-Zakiyyah is one of the certain signs of reappearance of Muhammad al-Mahdi. [1] The hadith of Ja'far al-Sadiq mentions these signs: "there are five signs for our Dhuhur (the reappearance of the twelfth Imam), the appearance of Sufyani and Yamani, the loud cry in the sky, the martyr of Al-Nafs al-Zakiyyah, [1] and the earth swallowing (a group of ...
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]