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The Temple at Uppsala was long held to be a religious center in the Norse religion once located at what is now Gamla Uppsala (Swedish "Old Uppsala"), Sweden attested in Adam of Bremen's 11th-century work Gesta Hammaburgensis ecclesiae pontificum and in Heimskringla, written by Snorri Sturluson in the 13th century.
A woodcut depicting the Temple at Uppsala as described by Adam of Bremen, including the golden chain around the temple, the well and the tree, from Olaus Magnus' Historia de Gentibus Septentrionalibus (1555).
purported Augustinian Canons Regular — possible reference to Keynsham, Somerset, England, which had property in County Limerick Kynnythin: Lehense Monastery ≈: Carmelite Friars — possible duplication of reference to Barvegalense (Milltown) possibly Barvegalense (Milltown) Limerick Crutched Friars Priory Hospital Crutched Friars
The sacrifices at the Temple at Uppsala are described by Adam of Bremen: At this point I shall say a few words about the religious beliefs of the Swedes. That nation has a magnificent temple, which is called Uppsala, located not far from the city of Sigtuna. In this temple, built entirely of gold, the people worship the statues of three gods. [15]
Gamla Uppsala was a major religious and cultural centre in Sweden during these eras as well as medieval Sweden between approximately the 5th and the 13th centuries, housing the famous pagan Temple at Uppsala and several large burial mounds. The museum building was designed by architect Carl Nyrén (1917– 2011).
Therefore, the first communities in the area were established at a higher altitude in Gamla Uppsala (old Uppsala), about 5 kilometres (3.1 mi) north of the current city. [1] In the 3rd and 4th centuries, old Uppsala grew into an important religious and political centre, [2] with both the pagan Temple at Uppsala and the Thing of all Swedes in ...
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