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Aeneas tells Dido of the fall of Troy. (Guérin 1815)Carthage was founded by Phoenicians coming from the Levant.The city's name in Phoenician language means "New City". [5] There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC – that is before the fall of Troy in 1180 BC; however, Timaeus of Taormina, a Greek historian ...
It was the site of religious shrines, and the location of whatever were the major municipal buildings of Carthage. Here beat the heart of civic life. In this district of Carthage, more probably, the ruling suffets presided, the council of elders convened, the tribunal of the 104 met, and justice was dispensed at trials in the open air. [44] [45]
The name Carthage / ˈ k ɑː r θ ɪ dʒ / is the Early Modern anglicisation of Middle French Carthage /kar.taʒ/, from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City'). [13] [14]
Tertullian, though at times venting his ire at Jews, stating that synagogues were "fountains of persecution" and that Jews harassed Christians (a suggestion for which there is no evidence from North Africa at that time), nonetheless in his remarks on the community at Carthage also shows that they earned his grudging respect. [13]
Carthage became a centre of early Christianity.In the first of a string of rather poorly reported councils at Carthage a few years later, 70 bishops attended. Tertullian later broke with the mainstream that was increasingly represented in the West by the primacy of the Bishop of Rome, but a more serious rift among Christians was the Donatist controversy, against which Augustine of Hippo spent ...
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus.
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[4] [5] Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus. [ 4 ] [ 6 ] [ 7 ] [ 8 ] The use of the "lost years" in the " swoon hypothesis " suggests that Jesus survived his crucifixion and continued his life instead of what was stated in the ...