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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Rehoboth (Hebrew רְחוֹבוֹת Reḥovot, "broad place") is the name of three places in the Bible. In Genesis 26:22, It signifies vacant land in the Land of Canaan where Isaac is permitted to dig a well without being ousted by the Philistines. Rehoboth, Massachusetts
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24] Nain: The pericope of young man from Nain appears in Luke 7:11–17. [25] This is the first of three instances in the Gospels in which Jesus raises the dead.
Execration texts – earliest references to many Biblical locations Papyrus Brooklyn 35.1446 – A document that lists the names of 45 individuals, including a Canaanite woman named "Šp-ra." Scholars assume that this is a hieroglyphic transliteration of the Hebrew name " Shiphrah ," which also appears in Exodus 1:15–21.
In Search of 'Ancient Israel': A Study in Biblical Origins, Sheffield (JSOT Press, 1992). Davis, Thomas, Shifting sands: the rise and fall of Biblical archaeology (New York: Oxford University Press, 2004). Dever, William G., "Archaeology and the Bible: Understanding their special relationship", in Biblical Archaeology Review 16:3, (May/June 1990)
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Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
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