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John 21:19–25 from the 1845 illustrated Book of Common Prayer. The description of the "beloved disciple's" (normally assumed to be John the Apostle) fate is presented as an aside to Peter. Jesus says that it is not Peter's concern, even if Jesus should wish that that disciple remain alive until the end of time.
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
(John 21:17). [12] Other commentators, such as Carson, reject the idea of a distinction between the meaning of the two words. [13] According to Thomas J. Lane, "Since the early centuries, it has been debated whether there is significance to Peter responding with a different love verb and for the third question Jesus using the same love verb as ...
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible. It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion , the events which the gospel often refers to as his glorification. [ 1 ]
The following summary of the Apocryphon is derived from Wisse's translation. The text begins with John describing his own state of grief and bewilderment after Christ's crucifixion. The Savior then appears, takes various forms, and after banishing John's fears, provides the following cosmological narrative. The highest divine principle is the ...
Latin version, Ut ūnum sint, Speyer Cathedral " That they all may be one " ( Greek : ἵνα πάντες ἓν ὦσιν , ina pantes hen ōsin , Latin : Ut ūnum sint ) is a phrase derived from a verse in the Farewell Discourse in the Gospel of John ( 17:21 ) which says: