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Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
Rawls holds that the first three "[violate] the two principles of justice in at least one way" (p. 137), thus leaving only (4) property-owning democracy and (5) liberal socialism as the "ideal descriptions" that include "arrangements designed to satisfy the two principles of justice" (p. 138).
The resultant theory was challenged and refined several times in the decades following its original publication in 1971. A significant reappraisal was published in the 1985 essay "Justice as Fairness" and the 2001 book Justice as Fairness: A Restatement in which Rawls further developed his two central principles for his discussion of justice ...
John Bordley Rawls (/ r ɔː l z /; [2] February 21, 1921 – November 24, 2002) was an American moral, legal and political philosopher in the modern liberal tradition. [3] [4] Rawls has been described as one of the most influential political philosophers of the 20th century.
Justice is the concept of cardinal virtues, of which it is one. [11] Metaphysical justice has often been associated with concepts of fate, reincarnation or Divine Providence, i.e., with a life in accordance with a cosmic plan. The equivalence of justice and fairness has been historically and culturally established. [12]
Definitions of social equity differ, but they all emphasize justice and fairness. Equity includes the role of public administrators, who are tasked with ensuring that social services are distributed fairly. This means considering historical and current inequalities among groups, as fairness is influenced by this social and historical context. [3]
The U.S. Senate recently voted to proceed with the Social Security Fairness Act, a bipartisan bill that could expand Social Security benefits for nearly 3 million Americans.
This political conception of justice is arrived at through the device of the 'original position' – a hypothetical arrangement whereby representatives of each of the peoples get together with the aim of determining principles that will govern the terms of their association. The principles yielded by this process make up the content of the Law ...