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A Vodun priest in Benin photographed in 2018. Vodún is a religion. [1] The anthropologist Timothy R. Landry noted that, although the term Vodún is commonly used, a more accurate name for the religion was vodúnsínsen, meaning "spirit worship". [2]
In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
Trinidadian Vodunu, also known as Rada Feast or Rada, is the practice of Vodun, a traditional West African religion, as it is observed in Trinidad and Tobago, particularly within the Rada community. Part of a series on
The Dahomean religion was practiced by the Fon people of the Dahomey Kingdom.The kingdom existed until 1898 in what is now the country of Benin.People taken from Dahomey to the Caribbean used elements of the religion to form Haitian Vodou and other African diasporic religions.
The origin of the word Hoodoo and other words associated with the practice could be traced to the Windward Coast and Senegambia. For example, in West Africa, the word gris-gris (a conjure bag) is a Mande word. [18] The words wanga and mooyo (mojo bag) come from the Kikongo language. [15] Recent scholarly publications spell the word with a ...
West African Vodún, a religion practiced by Gbe-speaking ethnic groups; African diaspora religions, a list of related religions sometimes called Vodou/Voodoo . Candomblé Jejé, also known as Brazilian Vodum, one of the major branches (nations) of Candomblé
Papa Legba is a lwa, or loa, in West African Vodun and its diasporic derivatives (Dominican Republic Vudú, Haitian Vodou, Louisiana Voodoo, and Winti), who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all ...
Candomblé venerates spirits, known varyingly as orixás, inkice, or vodun, which are deemed subservient to a transcendent creator god, Oludumaré. Deriving their names and attributes from traditional West African deities, the orixás are linked with Roman Catholic saints.